![]() Hēmi Whaanga (Ngāti Kahungunu, Ngāi Tahu, Ngāti Mamoe, Waitaha). This is an essay by linguist and te reo Māori specialist Dr. Information on who was involved as organizers and participants, the goals set out for the workshop series as a whole and the two separate workshops specifically, the agenda for each workshop, the main funders and supporters, and a brief summary of the events that led to the founding of the workshop series.ĪI: a new (r)evolution or the new colonizer for Indigenous peoples? The Contexts section speaks to the intellectual and cultural currents running throughout the workshops. Our hope is that 1) Indigenous communities can use these guidelines as a starting point to define their own, community-specific guidelines, and 2) non-Indigenous technologists and policy-makers can use them start a productive conversation with Indigenous communities about how to enter into collaborative technology development efforts. The guidelines are addressed to any group that wants to develop Artificial Intelligence systems in ways that are ethically responsible, where ‘ethical’ is defined as aligning with Indigenous perspectives on what it means to live a good life. Guidelines for Indigenous-Centred AI Design ![]() ![]() It then walks through the different texts in the Position Paper, providing short descriptions for each so that the reader can orient towards those of most interest and relevance. It briefly presents the main themes that came out of the workshop brainstorming. ![]() The introduction discusses the motivation for using Indigenous protocol as the lens through which to consider the question of A.I., as well as the reasons for hosting the workshops in Hawai‘i. Please find below a preview of the individual chapters: Our aim is to articulate a multiplicity of Indigenous knowledge systems and technological practices that can and should be brought to bear on the ‘question of AI.’ To that end, rather than being a single unified statement this position paper is a collection of heterogeneous texts that range from design guidelines to scholarly essays to artworks to descriptions of technology prototypes to poetry. It is an attempt to capture multiple layers of a discussion that happened over 20 months, across 20 timezones,, during two workshops, and between Indigenous people (and a few non-Indigenous folks) from diverse communities in Aotearoa, Australia, North America, and the Pacific. The position paper on Indigenous Protocol and Artificial Intelligence (IP AI) is a starting place for those who want to design and create AI from an ethical position that centers Indigenous concerns. ![]()
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